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The Long Count Calendar
The Mayan Long Count calendar identifies a day by counting
the number of days passed since August 11, 3114 BCE.
The Haab' and the Tzolk'in calendars identified and
named the days, but not the years. The combination of
a Haab' date and a Tzolk'in date was enough to
identify a specific date to most people's
satisfaction, as such a combination did not occur
again for another 52 years, above general life
expectancy.
Because the two calendars were based on 365 days and
260 days respectively, the whole cycle would repeat
itself every 52 Haab' years exactly. This period is
generally known as the Calendar Round.
To measure dates over periods longer than 52 years,
the Mesoamericans devised the Long Count calendar.
Left: Artist's conception of Maya stela with a 13.0.0.0.0
Long Count inscription. Hover cursor over the stele to
decode. |
The following table shows the period equivalents as
well as Maya names for these periods:
|
Representation |
Long
Count subdivisions |
Days |
~ solar
years |
|
0.0.0.0.1 |
1 K'in |
1 |
1/365 |
| 0.0.0.1.0 |
1 Winal = 20 K'in |
20 |
1/18 |
| 0.0.1.0.0 |
1 Tun = 18 Winal |
360 |
1 |
| 0.1.0.0.0 |
1 K'atun = 20 Tun |
7,200 |
19.7 |
| 1.0.0.0.0 |
1 B'ak'tun = 20 K'atun |
144,000 |
394 |
Correlations between Western calendars and the Long
Count calendar
There have been various methods proposed to allow
us to convert from a Long Count date to a Western
calendar date. These methods, or correlations, are
generally based on dates from the Spanish conquest,
where both Long Count and Western dates are known with
some accuracy.
The commonly-established way of expressing the
correlation between the Maya calendar and the
Gregorian or Julian calendars is to provide number of
days from the start of the Julian Period (Monday,
January 1, 4713 BCE) to the start of creation on
0.0.0.0.0 (4 Ajaw, 8 Kumk'u).
A list of the start dates for 14
Baktuns
| Long Count |
Gregorian Calendar Date |
| 0.0.0.0.0 |
August 11, 3114 BCE |
| 1.0.0.0.0 |
November 13, 2720 BCE |
| 2.0.0.0.0 |
February 16, 2325 BCE |
| 3.0.0.0.0 |
May 21, 1931 BCE |
| 4.0.0.0.0 |
August 23, 1537 BCE |
| 5.0.0.0.0 |
November 26, 1143 BCE |
| 6.0.0.0.0 |
February 28, 748 BCE |
| 7.0.0.0.0 |
June 3, 354 BCE |
| 8.0.0.0.0 |
September 5, 41 CE |
| 9.0.0.0.0 |
December 9, 435 |
| 10.0.0.0.0 |
March 13, 830 |
| 11.0.0.0.0 |
June 15, 1224 |
| 12.0.0.0.0 |
September 18, 1618 |
| 13.0.0.0.0 |
December 21, 2012 |
2012 and the Long Count
According
to the Popol Vuh, a book compiling details of creation
accounts known to the K'iche' Maya of the Colonial-era
highlands, we are living in the fourth world. The
Popol Vuh describes the first three creations that the
gods failed in making and the creation of the
successful fourth world where men were placed. In the
Maya Long Count, the previous creation ended at the
start of a 13th b'ak'tun.
The previous creation ended on a long count of
12.19.19.17.19. Another 12.19.19.17.19 will occur on
December 20, 2012, followed by the start of the
fourteenth b'ak'tun, 13.0.0.0.0, on December 21, 2012.
Significance within the New
Age movement
Three
figures within the New Age, the artist and theorist
José Argüelles, John Major Jenkins, Daniel Pinchbeck
and the late ethnobotanist and psychonaut Terence
McKenna, have publicized theories concerning the
significance of the end of the cycle. (They arrived at
their conclusions separately from one another). They
have jointly inspired a number of articles and books
that this will be the end of this creation, the next
pole shift or, as McKenna speculated in his theories,
the end of history and events as "novel" as the origin
of life on Earth, which we could not possibly imagine.
Jenkins has focused on the occurrence of a Galactic
Alignment in the "era of 2012". Other, more mundane
speculations involve a worldwide catastrophe, such as
a pole shift. The idea of the significance of the date
has also increasingly passed into popular culture.

Beyond 2012
Maya
stelae occasionally show dates beyond 2012. Most of
these are in the form of "distance dates", where a
Long Count date is given with a distance date to be
added. For example, on the Tablet of Inscriptions from
Palenque the following Long Count date was found:
9.8.9.13.0 8 Ahau 13 Pop (March 24, 603 Gregorian)
with a distance date of 10.11.10.5.8. The resulting
date is given as 1.0.0.0.0.8 5 Lamat 1 Mol, or October
21, 4772 – almost 3,000 years into the future. The
king Pacal of Palenque predicted that on this date the
eightieth Calendar Round anniversary of his accession
will be celebrated, suggesting he did not believe the
world would end in 2012.
Despite the publicity generated by the 2012 date,
Susan Milbrath, curator of Latin American Art and
Archaeology at the Florida Museum of Natural History,
stated that "We [the archaeological community] have no
record or knowledge that [the Maya] would think the
world would come to an end" in 2012.
"For the ancient Maya, it was a huge celebration to
make it to the end of a whole cycle," says Sandra
Noble, executive director of the Foundation for the
Advancement of Mesoamerican Studies, Inc. in Crystal
River, Florida. To render December 21, 2012, as a
doomsday or moment of cosmic shifting, she says, is "a
complete fabrication and a chance for a lot of people
to cash in."
"There will be another cycle," says E. Wyllys Andrews
V, director of the Tulane University Middle American
Research Institute (MARI). "We know the Maya thought
there was one before this, and that implies they were
comfortable with the idea of another one after this."
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